Annabi Ismail: Sadaukarwa ta Gaske da Ma'anarta

Wani labari a Kur'ani ya tsaya shi kaɗai a matsayin ɗaya daga cikin mafi ɗaukar hankalin labaran ɗan adam: lokacin da Ibrahim, a tsufa, ya sami ɗa bayan addu'a mai tsawo — sannan aka ummarce shi da sadaukar da wannan ɗan da ƙaunarsa.

Amma labarin Kur'ani ya bambanta da na Littafi Mai-Tsarki ta wata hanya: Kur'ani yana nuna Ismail ba a matsayin marar sani game da abin da zai faru ba — Ibrahim ya gaya wa ɗansa, kuma Ismail ya yarda.

Tattaunawar Tsakanin Uba da Ɗa

Aya ta 37:102 ta Kur'ani yana ɗaya daga cikin ayoyin mafi ɗaukar hankali:

"Sa'ad da ya kai matakin aiki tare da shi, ya ce: 'Ɗana, na ga a cikin mafarki cewa ina yanka ka. Ga abin da kake ganin ya kamata.' Ya ce: 'Baba, yi kamar yadda aka umurce ka. Zan same ka, idan Allah Ya so, ɗaya daga cikin masu haƙuri.'"

Ismail ya zaɓi. Ba an tilasta shi ba. Ba ya roƙo, ba ya gudu, ba ya kuka. Ya ce: "Yi abin da aka umurce ka."

Wannan zaɓi ne mai nauyi — kuma abin ban sha'awa ne.

Ma'anar Sadaukarwa

Mene ne sadaukarwa ta gaske? A yawancin al'adun duniya, ana ɗauka sadaukarwa tana nufin ba da wani abu mai tsada. Amma labarinsa yana nuna wani abu mai zurfi: sadaukarwa ta gaske tana nufin amana cewa, a ƙarshe, duk abin da kake son ba da shi yana hannun wani Babba fiye da kai.

Ibrahim da Ismail su biyu sun kai matakin da yarda cewa rayuwa — har ma rayuwar ɗa — ba tana hannun su gaba ɗaya ba. Wannan ba hauka ba ce — ita ce mafi zurfin imani.

Amma ƙarshen labarin shi ne: Allah ya tsaya ɗan Ibrahim. Ya nuna cewa bai taɓa son kurban ɗan adam ba — wanda yake saba wa wasu al'adun da suka kasance sun yi wannan. Kur'ani yana tsara wannan a matsayin juyin halin ruhaniyya: canza daga sadaukar da kai ko wani zuwa sadaukar da zuciya, niyya, da biyayya.

Daga Labarin Zuwa Rayuwa

Bukukuwan Hajji — mafi girman taro na addini a duniya — sun ginu ne a kan wannan labari. Duk shekara, miliyoyin mutane suna maimaita tafiyar Hajira tsakanin Safa da Marwa. Suna jefa duwatsu a Mina a matsayin alama ta ƙi Shaiɗan kamar yadda Ibrahim ya ƙi shi.

Waɗannan ayyukan ba kawai tunawa ba ne. Suna ƙoƙarin tunzura a cikin mai aikin Hajji wannan ruhin Ismail: shirye-shiryen sadaukar da abin da ya fi ƙima a kai Allah, a matsayin alama ta imani.

Tambaya ga Mu Yau

Ba dukkanmu muna fuskantar gwajin Ibrahim ba. Amma mu duka muna fuskantar sigogin sa a ƙarami:

Shin muna riƙe da wani abu da muka sanya mafi muhimmanci fiye da duk wani abu — da wuya mu bayyana ko ƙarfin zuciya mu ba shi tashi — kuma wannan yana hana mu girma ta ruhaniyya?

Labarin Ismail ba yana tambaya mu mu bar abinda muka ƙaunace ba. Yana tambaya mu mu bincika yadda muke riƙe shi — da tsoro da rikon kwance, ko da amana cewa rayuwa a hannun wani Babba fiye da mu.

Wannan shi ne zuciyar sadaukarwa ta Musulunci: ba asara ba ne, amma sakin ɗaurin tsoro.